TELLING THE TRUTH
2005-12-26 08:59:08 UTC
http://www.bible.ca/islam/library/islam-quotes-guillaume.htm
Islam: Truth or Myth? start page
Islam, Alfred Guillaume, 1956, p 6-7, 26-27, 61-62
"The customs of heathenism have left an indelible mark on Islam, notably in
the rites of the pilgrimage (on which more will be said later), so that for
this reason alone something ought to be said about the chief characteristics
of Arabian paganism. The relation of this name, which in Babylonia and
Assyrian became a generic term simply meaning 'god', to the Arabian Ilah
familiar to us in the form Allah, which is compounded of al, the definite
article, and Ilah by eliding the vowel 'i', is not clear. Some scholars
trace the name to the South Arabian Ilah, a title of the Moon god, but this
is a matter of antiquarian interest...it is clear from Nabataen and other
inscriptions that Allah meant 'the god.' The other gods mentioned in the
Quran are all female deities: Al-Lat, al-Uzza, and Manat, which represented
the Sun, the planet Venus, and Fortune, respectively; at Mecca they were
regarded as the daughters of Allah... As Allah meant 'the god', so Al-Lat
means 'the goddess'." (Islam, Alfred Guillaume, 1956, 1956, p 6-7)
"there is no historical evidence for the assertion that Abraham or Ishmael
was ever in Mecca, and if there had been such a tradition it would have to
be explained how all memory of the Old Semitic name Ishmael (which was not
in its true Arabian form in Arabian inscriptions and written correctly with
an initial consonant Y) came to be lost. The form in the Quran is taken
either from Greek or Syriac sources." (Islam, Alfred Guillaume, 1956, p
61-62)
I was told that the apostle of Allah said, as he was talking about Zayd son
of 'Amr son of Nufayl, 'He was the first to upbraid me for idolatry and
forbade me to worship idols. I had come from al-Ta'if along with Zayd son of
Haritha when we passed Zayd son of 'Amr who was in the highland of Mecca.
Quraysh had made a public example of him for abandoning his religion, so
that he went out from their midst. I sat down with him. I had a bag
containing meat which we had sacrificed to our idols -- Zayd b. Haritha was
carrying it -- and I offered it to Zayd b. 'Amir -- I was but a lad at the
time -- and I said, "Eat some of this food, my uncle." He replied, "Surely
it is part of those sacrifices of theirs which they offer to their idols?"
When I said that it was, he said, "Nephew mine, if you were to ask the
daughters of 'Abd al-Muttalib they would tell you that I never eat of these
sacrifices, and I have no desire to do so." Then he upbraided me for
idolatry and spoke disparagingly of those who worship idols and sacrifice to
them, and said, "They are worthless: they can neither harm nor profit
anyone," or words to that effect.' The apostle added, 'After that I never
knowingly stroked one of their idols nor did I sacrifice to them until God
honoured me with his apostleship. (Islam, Alfred Guillaume, 1956, p 26-27)
Islam: Truth or Myth? start page
Islam, Alfred Guillaume, 1956, p 6-7, 26-27, 61-62
"The customs of heathenism have left an indelible mark on Islam, notably in
the rites of the pilgrimage (on which more will be said later), so that for
this reason alone something ought to be said about the chief characteristics
of Arabian paganism. The relation of this name, which in Babylonia and
Assyrian became a generic term simply meaning 'god', to the Arabian Ilah
familiar to us in the form Allah, which is compounded of al, the definite
article, and Ilah by eliding the vowel 'i', is not clear. Some scholars
trace the name to the South Arabian Ilah, a title of the Moon god, but this
is a matter of antiquarian interest...it is clear from Nabataen and other
inscriptions that Allah meant 'the god.' The other gods mentioned in the
Quran are all female deities: Al-Lat, al-Uzza, and Manat, which represented
the Sun, the planet Venus, and Fortune, respectively; at Mecca they were
regarded as the daughters of Allah... As Allah meant 'the god', so Al-Lat
means 'the goddess'." (Islam, Alfred Guillaume, 1956, 1956, p 6-7)
"there is no historical evidence for the assertion that Abraham or Ishmael
was ever in Mecca, and if there had been such a tradition it would have to
be explained how all memory of the Old Semitic name Ishmael (which was not
in its true Arabian form in Arabian inscriptions and written correctly with
an initial consonant Y) came to be lost. The form in the Quran is taken
either from Greek or Syriac sources." (Islam, Alfred Guillaume, 1956, p
61-62)
I was told that the apostle of Allah said, as he was talking about Zayd son
of 'Amr son of Nufayl, 'He was the first to upbraid me for idolatry and
forbade me to worship idols. I had come from al-Ta'if along with Zayd son of
Haritha when we passed Zayd son of 'Amr who was in the highland of Mecca.
Quraysh had made a public example of him for abandoning his religion, so
that he went out from their midst. I sat down with him. I had a bag
containing meat which we had sacrificed to our idols -- Zayd b. Haritha was
carrying it -- and I offered it to Zayd b. 'Amir -- I was but a lad at the
time -- and I said, "Eat some of this food, my uncle." He replied, "Surely
it is part of those sacrifices of theirs which they offer to their idols?"
When I said that it was, he said, "Nephew mine, if you were to ask the
daughters of 'Abd al-Muttalib they would tell you that I never eat of these
sacrifices, and I have no desire to do so." Then he upbraided me for
idolatry and spoke disparagingly of those who worship idols and sacrifice to
them, and said, "They are worthless: they can neither harm nor profit
anyone," or words to that effect.' The apostle added, 'After that I never
knowingly stroked one of their idols nor did I sacrifice to them until God
honoured me with his apostleship. (Islam, Alfred Guillaume, 1956, p 26-27)